The Immortals of Meluah is certainly a page-turner. I could hardly put
the book down. This first book in the the Shiva trilogy is about Lord Shiva
depicted as man. I admire Amish’s confidence in beginning his debut book
writing venture with a trilogy!
The novel chronicles the journey of Shiva, an extraordinary man, from
his home at Mansarovar to the Meluhan Empire and the transformation in him that
the move wrought. Shiva is portrayed as a chillum wielding, foul-mouthed man, with
all human vulnerabilities, including fear of the unknown. He is, however, described
as a man endowed with many skills, including warriorship, leadership, not to
mention dancing.
Shiva points out, however, that though it is an admirable society, it is
not a perfect one. For instance, he is appalled by their treatment of vikramas. Vikramas were those on whom
some terrible misfortune befell, like a dreadful disease or bearing a still
born child etc. It was considered a result of their sins from past lives. They
were kept secluded like untouchables, for it was believed that their ways
decisions would be colored by the adversity that they were facing. Shiva wants
to abolish this law, for he felt it was unfair to punish people who were
already grief-stricken. That the love of his life, Sati, is also labeled a
vikarma, sticks in his craw.
Shiva realizes that the Meluhans had
invited him and his tribesmen to their land in their quest for Neelkanth, the savior who would lead
them to victory against the Chandravanshis, their evil neighbors. The Meluhans
find that Shiva passes all the tests for a savior, and revere him as God. One of the key tests
was that after they administered somras,
the elixir of life, his throat had turned a bright blue. Shiva is uncomfortable
with people putting him on a pedestal for reason that seemed illogical and is
skeptical about his ability to fulfill the task that the Meluhans had assigned
to him.
With his alertness, sharp intellect, and
his elan, he saves the life of the Meluhan princess Sati a couple of times, beats a bunch of terrorists
for the first time in Meluhan history. Ultimately with his strategy and keen
sense of warriorship, he fulfills the hopes of the Meluhans by winning the war
against the “evil” Chandravanshis who were equipped with a much larger army.
He
soon realizes that the Chandravanshis are not evil at all, just different. They
value independent thinking and creativity and hence have a much less
restrictive set of laws. They are a passionate about what they say and do and
encourage individuals to grow and become free spirited. Though he sees abject
poverty and squalor in their land, he is deeply touched by an unexpected show
of kindness and humanity by an extremely poor and sick person. He is subsumed
with the guilt for killing thousands of Chandravanshis, with the belief that
they were evil, just because the Meluhans had told him so. At the Ram temple in
Ayodhya, a holy man tells Shiva that everyone makes mistakes unknowingly and he
should not wallow in the past. But, it is his duty to rise to be a Mahadev and
recognize that which is really evil and lead men against it, before
evil raises its ugly head and extinguishes all life. The first of the trilogy
ends with this mission assigned to Shiva.
Now, about the author and some nuggets
from the book -------------------
Amish Tripathi, an alumnus of Indian Institute of Management Calcutta, who worked in the
financial industry for fourteen years, seems to have found his ultimate
calling. The book reads like it was written by a well versed consummate author.
His intelligence and his humor shone all through the book. By making it
contemporary, it helped current generation relate to the mythology of yore.
Though the book may be perceived as irreverent by some, the underlying story is
compelling and is filled with freshness and sparkle.
Here are some highlights that I
specially appreciated:
1.
The first and foremost is the concept of Har har Mahadev. I burst
out laughing when I read this piece, for I found the play on words humorous.
Shiva, quite unsure of his role as a Mahadev, is all set to lead the war
against the Chandravanshis. He decides to take advantage of the appellation
“Mahadev” and give a rousing speech to
the warriors, as they set out to fight the war. “A man becomes a Mahadev, only when
he fights for good” he says. “A Mahadev is not born from his mother's womb. He
is forged in the heat of battle, when he wages a war to destroy evil. Har Har
Mahadev - All of us are Mahadev.” It took a few moments for the depth of this speech
to strike me. He had asked each one to look for the God within himself! Indeed
a clever play on words. I know I will be smiling every time I hear the chant
“Har Har Mahadeva”.
2.
Each
of Shiva’s meetings with the temple priests was a nugget in itself. They were
steeped in philosophy and profundity. For example, the priest asking Shiva to
ponder over the color
of a leaf from the perspective of the leaf itself. What color does the leaf
absorb and which one does it reject? Is its color green? Or is it every single color
in the world, except green?’ This illustration underscored
that depending on perspectives, perceptions could be diametrically opposite.
In another instance, when Shiva despaired
over Sati’s cold shoulder, the priest asked him to drop the supercilious
attitude towards Sati. He advised him to understand her better from the way she
deals with people around her. He makes Shiva realize that what she expects from
people around her, is respect.
In yet another meeting, a priest
tells him that the difference of opinion between two dissimilar ways of life
get portrayed as a fight between good and evil. Just because the Chandravanshis
are different from the Suryavanshis doesn’t mean that they are evil. Though
steeped in simplicity, this statement exemplifies a fundamental truth that is
so relevant even for the current times.
In another incident, in response to Shiva calling the temple God
“your” God, the priest says “All godliness comes from the same source. Just the manifestations are
different.” Again, words of wisdom - these.
In one of the meetings, the priest explains the reason for
observing vikarma saying that if a
maladjusted victim is allowed a position of influence, it may lead to
destruction. He quoted the influence that Manthara, who suffered physical
deformities, was accorded in the Ramayana and the outcome of her ill-placed
advice. This one got me thinking, but I cannot buy this argument.
3.
I found the logical exchanges
between Shiva and the chief scientist Brahaspati quite inspiring. In
particular, I found the theory behind somras interesting. Brahaspati explains that though
oxygen is essential for life, as it converts food into energy, it releases
oxidants that cause harm to the body, much like oxygen causes iron to rust. Brahaspati
also theorizes that the body is aware of this and that is why it does not store
extra amounts of oxygen, while it stores other life essentials like food and
water.
To inhibit the oxidation within the
body, the Suryavanshis had concocted an elixir called somras. By preventing oxidation,
it enabled its consumers to stay younger and free of diseases. We know that
mythology talks about somras and its properties. Equating it to an antioxidant
was an interesting theory.
Current day article about the
oxidation process in humans states that it is an important cause and
consequence of many diseases. Hence, the use of antioxidants is intensely studied, to minimize
diseases and extend life. Furthermore, somras is often equated to wine in
current days. Again, it has been scientifically established that red wine
contains antioxidants that may help prevent heart disease by increasing levels
of "good" cholesterol and protecting against artery damage, thereby
extending life.
4.
The
love story of Shiva and Sati is also very well narrated, the palpable reality
of which moves the reader to tears in some instances. The unrelenting resolve
by Shiva to make Sati his life partner and Sati’s struggle with even
considering such a proposition, given her vikrama status, the ultimate victory
of love over all adversities, and the union of these two in a happy marriage is
a highlight of the novel.
Doubt?? I thought Daksha
disliked Shiva and was not in favor of his daughter Sati marrying him at all.
He had deliberately not invited Shiva to a great sacrifice that he had planned etc.?
Amish’s story talks about Daksha wishing the union of Sati and Shiva from the
beginning. I do not understand that aspect.
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